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Cake day: July 6th, 2023

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  • rhino_hornbill@lemmy.worldtoMemes@lemmy.mlStill relevant to this day
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    1 year ago

    Nah, the boom bust cycle happens due to the contradictions inherent to capitalism. They are speeding up because the contradictions get sharper as capitalism progresses. Marx developed this understanding 200 years ago, check it out:

    “When the expansion of production outruns its profitability, when existing conditions of exploitation preclude a further profitable capital-expansion or what amounts to the same thing, an increase of accumulation does not increase the mass of surplus-value or profits, an absolute over-accumulation has occurred and the accumulation process comes to a halt. This interruption of the accumulation or its stagnation constitutes the capitalist crisis. It represents an overproduction of capital with respect to the degree of exploitation. From the point of view of profitability at this stage, existing capital is at the same time too small and too large. It is too large in relation to the existing surplus-value and it is not large enough to overcome the lack of surplus-value. Capital has only been over-produced in relation to profitability. This is not a material overproduction for the world in this respect is undercapitalised [73]. This stresses once again the central contradiction between the commodity as a use-value and as an exchange-value, between production for use and that for profit.” https://www.marxists.org/subject/economy/authors/yaffed/1972/mtccs/mtccs3.htm


  • I think you aren’t reading into it enough, like look at your analysis here: “this wasn’t even a successful feminist movie as they didn’t change anything in the “Real world”. It was just a feel good celebration of women and solidarity which didn’t actually do anything of consequence. That was the point?”

    But consider that in the final scenes of the movie, an old lady shows Barbie a dream sequence of how good life could be if she entirely rejects the current system. Barbie then eagerly does so. The old lady represents Luxemburg, Barbie entering the real world represents revolution, Barbie becoming human represents the reunification with the human species being that is only possible under communism. This is a revolutionary communist movie.

    The fact that the Kens win nothing but aesthetic changes by the end of the movie is a representation of the reality of third wave feminism and other types of reformism.






  • Reforms are great, but ultimately a doomed bandaid over real problems. Quoth Lenin:

    "Reformism is bourgeois deception of the workers, who, despite individual improvements, will always remain wage-slaves, as long as there is the domination of capital.

    The liberal bourgeoisie grant reforms with one hand, and with the other always take them back, reduce them to nought, use them to enslave the workers, to divide them into separate groups and perpetuate wage-slavery. For that reason reformism, even when quite sincere, in practice becomes a weapon by means of which the bourgeoisie corrupt and weaken the workers. The experience of all countries shows that the workers who put their trust in the reformists are always fooled.

    And conversely, workers who have assimilated Marx’s theory, i.e., realised the inevitability of wage-slavery so long as capitalist rule remains, will not be fooled by any bourgeois reforms. Understanding that where capitalism continued to exist reforms cannot be either enduring or far-reaching, the workers fight for better conditions and use them to intensify the fight against wage-slavery. The reformists try to divide and deceive the workers, to divert them from the class struggle by petty concessions. But the workers, having seen through the falsity of reformism, utilise reforms to develop and broaden their class struggle."

    https://www.marxists.org/archive/lenin/works/1913/sep/12b.htm




















  • some very interesting claims collected in this… check this one out:

    Coryphantha compacta

    C. compacta is believed to be the Tarahumara híkuri known as “bakánawa.” Bakánawa, like most híkuri, is both respected and feared as a god, and considered to have a soul and human emotions. It has been recorded as both more powerful, and as only second in power, to L. williamsii. To some populations of Tarahumara, particularly those of Guadalupe, it is (was) their primary híkuri, being valued instead of L. williamsii.

    It is held that if one keeps bakánawa in their possession exceeding three years it will convert from a good medicine to an evil one that causes insanity, therefore one must sell it or hide it after the third year. Of interest are speculations by Thord-Gray that this belief may have originated through a shaman so “that he might sell more of the plant.” It is also believed that by either losing or burning this cactus one can become insane, sick, or even die. In some cases it is considered so “strong” that it can only be touched by the shaman.

    C. compacta is a powerful medicinal panacea and is masticated and applied to the body to cure all imaginable ills. It is boiled for use as an internal medicine and the juice is applied externally for lung troubles. A chewed ointment of C. compacta is rubbed on the legs of foot-runners for three days prior to the traditional races and is kept in waiting by the shaman should the runner tire. The plant may also be carried in the runners’ belts to make them swift and fearless and to frustrate the evil spells cast by their opponents. It is believed that the runner who offends bakánawa will slow in speed and eventually die.

    Many Coryphantha species bear an array of alkaloids, and even though only this one species is substantiated as híkuri, it can be suspected that others also have had sacramental and medicinal value. Anderson regards C. compacta and C. palmeri as synonymous.