Come on, you’re more well-read than this. You know that military occupation and annexation are not the same thing.
Come on, you’re more well-read than this. You know that military occupation and annexation are not the same thing.
If I was just complaining about border skirmishes, then I’d mention India or something. The attack on Vietnam was more than just a “minor border skirmish”.
the map is far more accurate than it is not though
Come on, Yog, we can hold ourselves to a higher standard than this. It’d be so easy to just color in Vietnam and then you’d be set, but by posting it in its current form you are actively lying.
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The one is not the other
Frequently they blame ““communist”” politicians for letting the immigrants in
I think the idea is they can take the face of a known relative and do an impersonation of them. If the mark is moderately senile, it could work.
I see. I neglected an interpretation and it was important. So if someone says, for example and not necessarily making assertions about the OOP, that “I’m trans because I was born with a micropenis and that fuckin’ sucks,” your internal response would be “This person is trans, but doesn’t understand why they are trans.” [Or that it is likely that they don’t understand, and see what I said before about this implying it is true of some hypothetical people]
Is that a more fair representation of your view?
(I put this under the wrong comment at first somehow, but also I was partly using information from that one)
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We’re talking about an imagined person whose internality we have access to. If you acknowledge that, within the assumptions of your own ideology, there could be people that are “likely not trans”, that means essentially that there is an array of different possible stipulated people and some of them are trans, but most of them aren’t. Another way to put it is that, if you said you were “80% sure” that someone wasn’t trans that means, depending on certain unknown variables that actually determine the truth of that guess, there are 20 possible worlds where they are trans and 80 where they aren’t.
All this to say, based on what you expressed ideologically originally and even in your refutation, it is consistent to stipulate a self-identified trans person who you identify as not trans, even if you would never tell a person that in real life (out of respect, because it involves information you can’t access, etc.). Does that make sense? I feel like I got a little bogged down in adjectives, but I felt obliged to explain myself further given the “Excuse you”.
You can’t tell in the movie but in the script, all his lines and stage directions are written in greentext.
This very well may be fake, but it’s also entirely possible to identify as trans for any number of reasons. You might say such a person is “not really” trans but, supposing that is true, there’s no contradiction between that and some person who doesn’t have such ideological convictions having a thought process like you see in this image and acting on it.
That said, I agree that it’s probably fake, though I’m not as confident that the poster is a cis impersonator.
Whenever i search for some somewhat obscure videos, like for an uncommon bass guitar or a highly regional dish, i get recommended horrible videos because the algo gets bored or gives up?
I think that the algo works by spotting correlation patterns in a “people who watched x also watched y” kind of way, so if you’re looking at something really obscure, small aberrations and maybe even individual histories can distort the resulting recommendations because it just has fewer accounts to pull from. Just speculation.
Oh sure, Owen was mistaken from the outset because his genuinely more-efficient way of running things isn’t going to be as profitable to the owning class, meaning that no amount of advocacy can escape the gravitational pull of the profit motive dragging it down into the mire of human misery. I was just talking about what he did that ruined his career from a practical standpoint by drawing the ire of the bourgeoisie, which was not his company town model alone.
Sorry to spam you with nitpicks, but I do feel obliged to say that while Einstein was certainly a socialist and spoke very well of Lenin and even Stalin, I don’t think we have evidence of him having a specific and cultivated political ideology that fit a label like “Marxism.” I think he was more of a generic humanist who appreciated what his Marxist contemporaries were doing.
Incidentally, how did Marx borrow from Proudhon? I fully only know of Proudhon through Discourse about concerning material he wrote and that quote about, ironically, wishing for a future where he would be executed as a conservative.
I think that what fucked over Owen, according to Engels, was not his coops but his assessment that they were inadequate and more fundamental changes to society were required, concerning marriage, religion, and something else that I forget. For just the coops, he was celebrated in a way that isn’t even that different from the OP, because he didn’t really shatter the existing paradigm, but produce an extremely productive version of it that just happened to be relatively pro-social.
I should clarify that my position is that I use AD/BC in everyday speech, but if I had to actually publish something public facing, I certainly would use the CE/BCE system for the obvious reasons. My objection to you was not that using the system is bad, but that it’s a trivial thing and therefore (by my attempted implication) an annoying and pointless thing to try to “correct” someone on.
So I did actually read the link, and I didn’t know all of the history, but I did have pretty good familiarity with modern Discourse about it as the article outlines. I would say the only compelling addition is this:
Roman Catholic priest and writer on interfaith issues Raimon Panikkar argued that the BCE/CE usage is the less inclusive option since they are still using the Christian calendar numbers and forcing it on other nations. In 1993, the English-language expert Kenneth G. Wilson speculated a slippery slope scenario in his style guide that, “if we do end by casting aside the AD/BC convention, almost certainly some will argue that we ought to cast aside as well the conventional numbering system [that is, the method of numbering years] itself, given its Christian basis.”
I’d really like for the numbering system to change, so I suppose that’s an argument in favor of being annoying.
I’m aware of what it is. It’s still literally just the Christian calendar with different terminology.
It’s a silly way to secular-wash a Christian system. If you want a secular calendar, you should have it not oriented around the birth of Christ. Very underrated decision by the dprk to have their calendar based on the founding of the country.
I’d more say that the military occupation was done for the sake of confrontation (this is similar to the official Chinese line). It was a really senseless invasion, as far as I can tell (and I disagree with the Vietnamese line that the war was expansionist).